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Biu Tze ~ "The thrusting fingers form"
Biu ~ Cantonese word meaning:
to thrust vb., to make a forceful drive, stab or lunge
Tze ~ Cantonese word meaning:
fingers n., the digits of the hand, often excluding the thumb
Tao ~ Cantonese term meaning:
way n., a manner, method or means; passage or journey
Biu Tze is
Wing Chun's third and most advanced empty hand form. Traditionally it was 'not
taught to anyone outside the family door', meaning it was not taught openly and
then only to selected students, whom had developed a very high level of skill
in Wing Chun.
There were
several factors to this closed-door attitude: Biu Tze requires a high level of
understanding of Siu Nim Tao and Chum Kiu in order to appreciate and understand
the energies and techniques. Biu Tze contains finger, palm and elbow strikes
that can do an immense amount of damage and are potentially lethal, therefore
should only be taught to students with the correct mentality and approach to
Wing Chun. One of the main purposes of Biu Tze is to recover from a mistake;
known as Gow Gup Sau (emergency or first aid hand), the movements are designed
to recover the centreline when a mistake is made, created or forced upon the
Wing Chun practitioner. Finally, it is also fair to acknowledge that Biu Tze
was, in part, held back as a further incentive for students to continue their
training.
To widely
acknowledge Biu Tze, would have been to accept that Wing Chun was not 'perfect'
and that it had weaknesses, so it was kept behind closed doors. In reality the
weakness lies not in the Wing Chun system, but in human failing. It is people
who make mistakes, or opponents who force mistakes. It is fair to say that if a
Wing Chun practitioner is extremely skilled at Siu Nim Tao, Chum Kiu and Chi
Sao, then they do not require Biu Tze. However, to ignore the human factor
would at best, be foolish and at worst, fatal. In fact, it is Biu Tze that
makes Wing Chun a complete system by covering all eventualities, accepting the
possibility, maybe even inevitability, that mistakes do occur, by practicing
recovery techniques.
"You must control Wing Chun, do not let it control you
do not be its slave, be its master "
Sifu Wong Shun Leung
Biu Tze is
not just concerned with the recovery of mistakes when an opponent takes
advantage of them, Biu Tze also enhances techniques already learnt in Siu Nim
Tao and Chum Kiu and continues to develop elbow energies; focussing energy
along the entire arm through to the fingertips and learning how to project that
energy towards, or even into an opponent. Biu Tze is the logical next step in
learning Wing Chun, both in the development and refinement of energy and the
relative distance at which it is focussed: Siu Nim Tao's main concern is the
elbow position/distance and the focus of energy at the elbow. Chum Kiu extends
to focus on the wrist/forearm and leg/foot positions, to receive an opponent's
limbs. Biu Tze extends the range even further to concentrate on the fingertips
for use both a weapon and as a physical deterrent, to prevent an opponent
stepping in and closing the distance.
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© 1982-2007
"Midlands Wing Chun Kuen" Copyright, Designs and Patents Act 1988 (c. 48)
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 Sifu Rawcliffe applying an elbow strike from Biu Tze
Maxims of Biu Tze:
- Biu Tze contains emergency
techniques.
- Iron fingers can strike a vital
point at once
- Close range elbow strikes have
sufficient threatening power.
- The Phoenix eye punch has no
compassion
- Fak Sau, Ginger punch and Guide
bridge; their movements are closely coordinated and hard to defend and
nullify.
- Springy power and the extended
arm are applied at close range.
- The situation is different when
preventing from defeat in an emergency.
- Biu Tze is not taught outside
the family.
- How many Sifu's pass on the
proper heritage?
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